ANTI-RACISM & EQUITY RESOURCES
ANTI-RACISM & EQUITY RESOURCES
This book is a must-read for all Christians trying to find a thoroughly biblical understanding and grounding in their quest to address “America’s original sin” of racism, written by one of American’s leading Christian writers. Rev. Wallis was educated at Trinity Evangelical Divinity School in Deerfield and became founder and president of Sojourners, a Christian group dedicated to the biblical ideal of social justice.
In this book Rev. Wallis states that it is “time we right this unacceptable wrong” where the “wrong” is racism and the “we” is White Christians. The book carefully and skillfully weaves contemporary events into a biblical account of reconciliation and justice. He traces the history of the White church and its involvement in systemic racism and oppression. The book concludes with strategies that White Christians and White churches can use to “cross the bridge” and address this “original sin.”
While the book was written in 2016, just after the Ferguson, MO riots following the Michael Brown killing and the Baltimore riots following the Freddie Gray killing, the message to White churches is chillingly similar to the situations we encountered last year after the tragic deaths of George Floyd and Breonna Taylor – and many more. It is sad how little we have learned since 2016 as Christians continue confront systemic racism.
The chapters explore topics like “Dying to Whiteness,” which asks us carefully explore our white privilege, and “Segregated Church or a Beloved Community” which develops a new model for churches striving to be anti-racist and non-segregated. Perhaps the most exciting chapter is Rev. Wallis’s call for White churches to repentance. This is almost a stand-alone chapter that looks carefully at the Old and New Testament’s passages on what it means to truly repent. Says Wallis, “Repentance is not just expressing sorrow or admitting guilt; it is about turning completely around and going in a whole new direction.” In the chapter “Welcoming the Stranger,” Wallis calls on us as biblical Christians to step outside our comfort zones and open our churches to diversity and inclusion.
As we at First Presbyterian Church strive to understand our role in the changing and developing world of anti-racism and what the Bible says about our role, Wallis’ book is a challenging book to add to our repertoire.
Reviewed by Brian Smith, Member, First Pres Libertyville - Committee on Anti-Racism and Equity (CARE)
I loved this thoughtful, thought-provoking (and at times hilarious) look at societal issues. This is my first time reading a graphic memoir, and it JUST WORKS! Mira Jacob writes from personal experience. She is U.S. born, but her arranged-marriage parents are immigrants from India and Mira marries a white, Jewish man. Her very curious 6-year-old son, Z, adds an innocent element as he asks difficult questions about race. By juxtaposing her parental conversations with her lived experience, you will experience the tension of living in a country with hope for a better future, and frustration with racial inequities that haven't changed and in some ways have regressed.
Reviewed by Mary Kovatch, Member of First Pres Staff
Our national reckoning with racial injustice must first happen in individual hearts and minds and the changes in those deep parts of us can feel glacial. The author of this book has experience with one of those personal transformations—his own.
Seidule was born and raised in the south and attended one of thousands of “seg schools” that cropped up in the wake of the landmark Brown v. Board of Ed that compelled desegregation of public schools. He grew up revering Robert E. Lee and learning the “Lost Cause” mythology that emerged among defeated southerners in the years after the Civil War.
It is often said that the winners write the history books, but Seidule suggests that in the case of the Civil War, the opposite is true—that the forces aligned behind the white supremacists in the south may have seen the war as simply a lost battle in a larger war for hearts and minds.
The true gift of this book is the way Seidule models the process of personal reckoning on race. He does this by asking himself hard questions, and not shying away from the difficult answers. He pulls the loose threads on the mythology he grew up believing and went on to embody, recognizing that there will be a cost to facing the truth. He is willing to pay that cost.
I could not help feeling a simultaneous gratitude for the careful and efficient way Seidule excavates and examines his life from boyhood through school, college and a military career for evidence of how he came to believe the Lost Cause lies, along with a frustration that it would take such a well-educated, thoughtful, Christian person so long to reckon with the facts of history. In fact, Seidule did so only after contributing to the systems upholding of white supremacy and inequality for most of his life. He is a history professor, after all. A southerner. A military man. But Ty is me. And I am Ty.
I, too, have looked the other way, accepting redacted histories for most of my life. I did not know many people of color personally growing up in rural Wisconsin, and was taught by Christian parents that we should be “colorblind” and “take personal responsibility.” But given how broken things in our country seem, I began to question the colorblind approach, seeking out books and articles that introduced me to voices of color, and the parts of history that were glossed over in my formal education. I began to understand the differences between personal racism and systemic racism. I began to understand the reasons why true equity has been elusive in this country. And like Ty, I am changed by what I have learned.
I highly recommend this book to anyone who is interested in the process of personal reckoning, understanding southern cultural mythology, Confederate monuments, and Civil War history.
QUOTES: “Racism is the virus in the American dirt, infecting everything and everyone. To combat racism, we must do more than acknowledge the long history of white supremacy. Policies must change. Yet, and understanding of history remains the foundation. The only way to prevent a racist future is to first understand our racist past.” – p. 256
“Today, we are finally, finally, having a national dialogue and what the confederacy and the lost cause myth meant. It’s gut wrenching. The truth is ruthless. We are finding out that many of the stories and myths that white America grew up with were untrue and racist. We are finally taking into account the millions of African-Americans who lived enslaved, realizing that their lives were every bit as important as the white planter class. Cities and schools across the country are confronting the past.” – p 254
Bonus Takeaways:
Seidule has been involved in committees and decisions related to how military leaders are commemorated, and parts of this book explore different monuments and the stories behind the monument designs. Memorials discussed at some length include the Confederate Memorial, added to Arlington National Cemetery in 1914, the West Point Battle Monument, dedicated to the professional soldiers of the Union in 1898, and the art and sculpture in the “chapel” on campus at Washington & Lee University in Lexington, VA.
Background:
Reviewed by Vanessa Griffin,
Member, First Pres Libertyville - Committee on Anti-Racism and Equity (CARE) & Elder
As a life-long Presbyterian I am used to things being orderly and predictable. To say that The Color of Compromise by Jemar Tisby shook up that view is an understatement.
It is significant to note that the copyright on this book is 2019, which means it predates all the turmoil that was the year 2020: the racial disparity of the global pandemic as well as the police-involved killings of George Floyd, Breonna Taylor, and Ahmaud Arbry just to highlight a few events.
2020 was a significant year in race relations, but it is just one year of many. Jemar Tisby seeks to use the history of the American Protestant Church to highlight how race relations have reached the pinnacle of contention that they have. From the very earliest times, European settlers came to this country and attempted to erase people of color not only from their land but from their very identity. Their customs and spiritual lives were dismissed in favor of a life that was deemed better by those same European settlers.
This book brought me to a perspective I had not previously considered. From the very beginning of the American Protestant Church, the Church was actively involved in establishing systems that created systemic racism. The Church failed, over and over, to stand up to acts of racism and in fact advocated for laws that actively discriminated against people of color. And, that failure to stand up is a result of a fear of offending someone, in fact, a fear of things not being orderly and predictable.
That fear is justified. The road to social justice is not a smooth one and real conflict is inevitable. However, as Tisby reminds us, God commands us to move forward without fear “Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9). Tisby calls on us to practice “Courageous Christianity”
Reading this this book has caused me to examine every single experience in my life through a different lens. Upon completion of this book, the question in my mind was “if not me, then who?”
Reviewed by Kristin Marsden, Member, First Pres Libertyville - Committee on Anti-Racism and Equity (CARE)
Many people in our country felt that the killing of George Floyd was a turning point that spurred them to new action on issues of racial justice in America. Emmanuel Acho is one of those people, and I thank God for this peacemaking book.
Acho has a knack for breaking down complex and (yes) uncomfortable topics into accessible, real insights that crystallize and illuminate what it’s like to be a black man in this country. Acho is the son of Nigerian immigrants who grew up in America and has been a prep school student, professional football player, a sports analyst and broadcaster, and he holds a master’s degree in sports psychology.
In the wake of the Floyd killing, he began a new chapter of peacemaking work, beginning by producing and distributing a series of videos addressing hard questions related to race. The videos grew into this book, which cuts through the noise, addressing often unspoken questions about labels and names, implicit bias, white privilege, cultural appropriation and so-called “reverse racism,” among many other topics that often feel off-limits in polite conversation.
Acho is a man of faith, who credits Jesus as his model for how to love in a broken world, and a sense of pragmatic hope undergirds his words. His voice embodies a unique and godly combination of directness and grace that make it a shining example of deft intercultural diplomacy.
As I read, I began to think of Acho as the “tough but fair” teacher/coach/boss who knows you might dread to hear the words he’s using to describe today’s assignment/workout/project, but you respect him enough to do the work anyway. And as you do the work, you become wiser, stronger, and more effective because you chose to follow his lead.
The book jacket cover says it best: this book is “an essential guide to the conversations we should all be having to increase our understanding and join the anti-racist fight.” As someone who is interested in rolling up my sleeves and understanding the deeply embedded and abiding sin of racism in our society, I found this book to be a healing balm and I recommend it most highly.
Background:
Illuminating interview with author and psychologist Brené Brown:
Reviewed by Vanessa Griffin, Member, First Pres Libertyville - Committee on Anti-Racism and Equity (CARE) & Elder
“It was strange to come home to a place I’d never been,” chef and food writer Stephen Satterfield says in the opening moments of “High on the Hog: How African American Cuisine Transformed America.”
Those words serve as the through line for the documentary series as it traces African American cuisine from its roots on the African continent. The four-part series, which debuted in the summer of 2021 on Netflix to great critical acclaim, travels from the West African nation of Benin through New York, Virginia, Pennsylvania, South Carolina and Texas, exploring how African slaves and their descendants helped define American cuisine.
Visiting West Africa for the first time, the sounds, smells, and tastes of an open-air market evoke “fragments of a lost memory” for Satterfield, who serves as host and guide throughout the series. He’s joined in the first episode by food historian and cookbook author Dr. Jessica B. Harris, who wrote the 2011 book on which the series is based.
The series, beautifully filmed and edited, has a compelling narrative and features powerful storytelling that honors the culinary legacy of enslaved Africans, helps to unravel the tangled history of American food culture, and reminds us that history isn’t just written in textbooks, it’s also in the stories and food traditions passed down through generations.
Reviewed by Michelle Groenke,
Director of Communications & Member Ministry, First Pres Libertyville
Rose Byrne and Oprah Winfrey star in this movie based on the book of the same name. The title is a reference to the cancer cells taken from Henrietta Lacks, a black woman, in the 1950s without her knowledge or permission, and how those cells, known as HeLa, are still living today and have been (and continue to be) the basis for many major medical breakthroughs and treatments we all benefit from, such as the polio vaccine and advances in invitro fertilization and gene mapping. Although Henrietta has been gone for over 60 years, her cells still live on and benefit the medical industry even now.
Author Rebecca Skloot (Byrne) is a biologist and writer who tracks down the Lacks family, in particular Henrietta’s grown daughter Deborah (Winfrey), to find out the story of Henrietta. We learn about the poverty, lack of health care, and inequities the Lacks children suffered from, although their mother’s cells enriched many. This compelling story, told with humanity and empathy, brings home the fact that many Black people are not treated with the dignity and equity with which they deserve as human beings.
The movie is a great place to start learning about HeLa cells, the biomedical industry and inequities suffered by people of color, but if you have time, read the book as well for a deeper look into Henrietta’s past, the lives of the children she left behind, and for a full picture of how the medical industry has benefited from her immortal cells.
Reviewed by Susan Henning,
Member, First Pres Libertyville - Committee on Anti-Racism and Equity (CARE)
One night my husband and I were looking around the TV networks, trying to find something to watch, and the movie The 24th caught our eye. He is always interested in military history stories, and we both have been searching for media that open our eyes to racial conditions in our country. It checked a lot of boxes for us, and turned out to be a very informative and emotional experience. It is based on a true story, and the events were heartbreaking and relevant to today.
The 24th was an Army Infantry regiment composed of African American soldiers who were stationed in Texas in 1917, shortly after America entered World War I. Their job was to guard the construction of a training camp on the outskirts of Houston. At this point in American history, officially sanctioned racial discrimination throughout the South was enforced through the "Jim Crow laws." The presence of this all Black unit stationed so close to a segregated city made many white citizens resentful, and tensions grew over the summer, as the members of the 24th were subject to harassment, discrimination and provocation by the citizens and local law enforcement. This tension culminated in a riot in the city of Houston, and many people were killed. It led to the largest murder trial in US military history in which 19 soldiers were sentenced to death.
This movie was a painful reminder of a period of history when Black Lives, in the eyes of many white people, did not really matter. Although the bigotry displayed in this movie is much more vicious and prevalent than it is today, it remains a major problem in America. The main character was Sorbonne educated and joined the Army because he was hoping African Americans could win the sympathies of more white people by demonstrating their patriotism. He was being encouraged to go to a training school for black officers which would have opened doors for him and other young Black men. The loss of this individual to racial violence is just one unfortunate example of the loss of someone who may have helped make this country greater. I recommend this movie because it portrays the history of our nation in terms of racial injustice, and helps white people understand the depths of pain and sorrow that are experienced by our Black brothers and sisters.
Reviewed by Debra Alexander,
Co-chair, First Pres Libertyville - Committee on Anti-Racism and Equity (CARE) & Elder
Code Switch is a fascinating podcast that talks directly about race in America. It covers a diverse array of topics Including poetry, sports, history, business, romance, friendship, personalities, politics, and much more. It's an NPR production that was awarded Apple's first ever "Show of the Year" award for 2020. The hosts are knowledgeable, funny, and laid back. A recent episode that I really enjoyed was "Do the Golden Arches Bend Towards Justice?" which looked at the history of McDonalds courting of black ownership. Check out this podcast. You'll learn and enjoy at the same time!
Reviewed by Rob Heinrich,
Member of the FPC Anti-Racism & Equity Task Force
After the first time I heard of the podcast Nice White Parents in August of 2020, I heard about it at least four more times within that same week. My friends were texting and emailing about it. It was trending on my Facebook page. It was advertised by another podcast I listen to. “Have you heard about Nice White Parents , Amy?” “Amy, you’ve got to listen to Nice White Parents!” You see, the circles I run in are predominantly filled with predominantly nice white parents, and I suppose I, too, am a “nice white parent.” What does that phrase mean? In this context, a nice white parent is a well-intentioned parent who wants public schools to be an equitable place for all students no matter their race AND who wants the best education possible for her own (white) kids.
What Chana Joffe-Walt reveals throughout the Nice White Parents podcast series is how those two desires have been in conflict with each for decades across American public schools. She does so by reporting on the fraught history of a middle school in Brooklyn, all the while asking questions that extend far beyond Brooklyn (and certainly into Libertyville, IL). This five-part series is for anyone who wonders why American public schools are just as segregated today as they were in the late 1960s. It is for anyone who wonders how race impacted their own schooling or how it impacts their children’s schooling. It is for anyone who wonders why white parents have the most power in most school systems and how that impacts education. And it is for anyone who wonders what systemic change could look like and how it could be possible. I recommend you listen to it, and--more importantly--I recommend you talk about it with those in your circles.
Reviewed by Amy F. Christian,
Member, First Pres Libertyville - Committee on Anti-Racism and Equity (CARE)
While participating in a few seminars dealing with issues of race, one thing really caught my attention. People were asked to introduce themselves and give a short description of their background. After we had done so, the facilitator noted that every member of a racial minority in the room included their racial identity in their introduction, not one white person did.
Why was that? To help dig deeper into this anomaly, I joined a group called Be the Bridge. As a part of the newbie orientation, we completed a number of units of self-study. One of those units included listening to podcast series called “Seeing White”. Each episode of this multi-part podcast helped me understand “why” and provided me with a new perspective on the privileges, often unperceived, of being part of the majority race. I think you will find this podcast series illuminating, moving, inspiring and deeply thought provoking. So, find yourself a quite space, free of distractions, so you can focus on this exceptional series. Hope you find them as profound as I did.
Reviewed by Tucker Olson,
Co-chair, First Pres Libertyville - Committee on Anti-Racism and Equity (CARE)
This 6-part series by the Radiolab team explores the fascinating story of pioneering African-American music label founder, Harry Pace. His life story could fill several volumes, as he "launched the career of Ethel Waters, inadvertently invented the term rock n roll, played an important role in W.C. Handy becoming 'Father of the Blues,' inspired Ebony and Jet magazines, and helped desegregate the South Side of Chicago in an epic Supreme Court battle.”
The first two episodes detail his amazing story, diving deep into the history of early American record companies and how musical genres were marketed differently to black and white audiences. Harry Pace's unlikely rise as founder of Black Swan Records will bring to mind the story of Berry Gordy, Jr. and his Motown Records in the 1960s. Pace then became a lawyer, worked with WEB Du Bois, and was involved in several high-level court cases in an attempt to desegregate the South Side of Chicago.
From there, the story becomes more mysterious as we meet Pace’s grandchildren who never knew about his achievements, but even more surprising, that their family was African-American. It seems that later in his life, Harry Pace and his family began to “pass” as white. The producers explore the possible reasons for this change in his self-identity, tying it in to the civil rights movement and the politics of the era.
Three bonus episodes dive deeper into blues singer Ethel Waters, lyric tenor Roland Hayes, and “Lift Every Voice and Sing,” the Black national anthem.
Reviewed by Dan Brame,
Member, First Pres Libertyville - Committee on Anti-Racism and Equity (CARE)
We all bring with us our own ideas and experiences when it comes to racism and equity. We want to hear about your life and your spiritual journey.
What experiences lead you to be reading these words today?
What do you believe Christians should be doing to uproot racism right now, in our world?
How can our church Be a Bridge to repair and restoration in a broken world?
Tell us what’s on your mind. We would love to hear from you.
RESOURCES
Adult Resources:
Be the Bridge: A nonprofit organization equipping people to serve as ambassadors of racial reconciliation
Family Resources:
"Raising Anti-Racist Children" (Full Slide Deck)
"Raising Anti-Racist Children" (Parents Media Guide)
Presbyterian Resources:
PC(USA) Resources on Anti-Racism
First Pres and Hope Pres: A Long History. Hope Presbyterian pastor the Rev. Dr. Leslie Sanders warmly welcomed the Rev. Dr. Brian Paulson into ministry in the Chicago Presbytery when he became lead pastor at First Pres, and the two have maintained a supportive and caring collegial relationship ever since.
Over many years, the two pastors have exchanged pulpits and words of encouragement, members have worshipped together, youth group members have traveled and served together, and the two congregations have partnered on various cooperative acts of service and mutual support.
Most recently, the two congregations worked to provide school supplies to Vacation Bible School students attending and learning at Hope Presbyterian in the summer of 2021. Work is underway to explore ways the partnership can continue to grow, evolve, and grant mutual support, including ways for our congregations to pray for each other.
For more information about this partnership or to get involved, email our CARE Team here.
Find out more about Hope Presbyterian Church here.
Find out more about the long history of Hope Presbyterian Church here.
Find out more about the congregation’s HopeTEC career and job training programming here.
Join us in our anti-racism & equity work!
Email the committee or call the church at 847-362-2174. We would love to hear from you!
QUESTIONS?
Reach out! We’d love to hear from you!
"But the end is reconciliation; the end is redemption; the end is the creation of the beloved community. It is this type of spirit and this type of love that can transform opposers into friends. The type of love that I stress here is not eros, a sort of esthetic or romantic love; not philia, a sort of reciprocal love between personal friends; but it is agape which is understanding goodwill for all men. It is an overflowing love which seeks nothing in return. It is the love of God working in the lives of men. This is the love that may well be the salvation of our civilization."
MARTIN LUTHER KING JR. "The Role of the Church in Facing the Nation's Chief Moral Dilemma," 1957